Memorial Episcopal Announces $100,000 Reparations Initiative

The Guy T. Hollyday Memorial Justice and Reparations Initiative will support Black-led justice work

Baltimore— Jan. 25 — Yesterday, Memorial Episcopal Church unanimously approved an act of reparations with the creation of the Guy T. Hollyday Memorial Justice and Reparations Initiative seeded a withdrawal of $50,000. The figure represents roughly 10% of the endowed wealth of the parish. The parish will add an additional $50,000 from its operating budget. The church has committed $500,000 to justice and reparations over 5 years.

“Since 2017 this parish community has focused on uncovering the truth of our past and studying the true impact that Memorial inflicted on our neighbors through housing segregation and redlining, disenfranchisement of Black voters, and inequity in school and youth programs here in Baltimore. As a faith community dedicated to social justice, we acknowledge how our history has shaped our present reality. This initiative is one more step toward repairing that harm,” said Rev. Grey Maggiano, Rector.  

While many believe that the “past is in the past,” the current congregation of a church formed as a memorial to slave-owners acknowledges that as a parish, city and country we are not far removed from that past. In fact, the current congregation includes both Rev. Natalie Conway who discovered her ancestors were enslaved by the family of the founders, and Steve Howard, an indirect descendant of that same family.  Both have shared their stories and helped the congregations and others on a path toward healing. 

In addition to deep study and conversation about the legacy of past actions, the church has removed plaques dedicated to the founders, covered art within the sanctuary, and commissioned a local artist to create a piece for outside the church commemorating the families enslaved by the founding rectors. The physical changes remind the parish that Memorial of this century will not be like the past. The financial reparations, the Guy T. Hollyday Memorial Justice and Reparations Initiative, will be invested in community partners that are doing justice-centered work to undo inequality in housing, education, environmental justice and civic engagement.
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About Memorial Episcopal Church

Memorial is a Justice-Focused, Jesus-Centered Community in the heart of Baltimore. Memorial seeks to be a diverse and inclusive home for all those seeking a deeper relationship with God. We strive to follow Christ's commandments by actively working to make each other, our community, city and world better.   Located at 1407 Bolton Street, all are welcome to participate in services. Services are at 8am and 10:30 am on Sunday and are currently live-streamed due to COVID-19. 

https://www.memorialboltonhill.org 

About Guy T. Hollyday

 Guy T. Hollyday was a living embodiment of the work of Justice and Reparations. A short tenure as a city housing inspector after World War II opened his eyes to the gross inequalities and inherent racism in Baltimore. Guy became a staunch advocate for justice: working for Civil Rights, advocating for the LGBTQ movement, and supporting ex-offenders. Guy taught GED classes in the city jail, and encouraged his students to write and share poetry. He continued those classes after their release and helped hundreds of returning citizens find their voice. Guy was also a tireless advocate for environmental justice; identifying sewage dumps in Baltimore’s waterways and the lack of trees and greenspace in Baltimore’s poorest communities. 


Do-Over

 The word of the Lord came to Jonah a second time, saying, “Get up, go to Nineveh, that great city, and proclaim to it the message that I tell you.” So Jonah set out and went to Nineveh, according to the word of the Lord. Jonah 3:1-3

Sometimes we get a do-over.  Sometimes we mess up. We fall flat on our faces. We find ourselves cast to the outer darkness, or stuck in the belly of a fish. Sometimes we find ourselves embarrassed. Ashamed. Sad. Angry.

If we are lucky - God will call to us out of the depths, pull us back up and invite us to try again. 

Jonah got a do-over. 

Jonah was told to go prophesy to the Ninevites. To call them back into a relationship with God. To guide them in repairing and restoring their relationship with God. To end their evil ways, their selfishness, their recklessness.

But Jonah hated the Ninevites. He wanted nothing to do with them.  You know the phrase ‘Go jump in a lake’? Well Jonah literally chose to JUMP IN A LAKE rather than go prophesy to Nineveh. 

But….. he got a do over. 

In our individual and collective pasts we have all made similar choices.  To run from difficult conversations, to hide from what God is calling us to do. We have heard God’s call to say ‘go be with those poor/minority/liberal/conservative/younger/older/muslim/jewish/rich/white/male/female who need me’ and we said NO. 

Memorial said NO to black members for 100 years. 

The Episcopal Church said NO to women on the Altar for 200 years.

This neighborhood has said NO to poor people for 150 years. 

I have said NO to MAGA supporters for 6 years. 

You have said NO to…. Who? For how long?

Today America gets a do over. And we do to. What is God calling you to repair, restore, renew today?

This morning a young poet named Amanda Gorman spoke to the world these words from Micah 4:

Everyone will sit under their own vine and under their own fig tree,

and no one will make them afraid, for the Lord Almighty has spoken.

Perhaps it is time for us to stop being afraid and to see if God is asking us to try again.  Try again in repairing relationships; Reconciling broken communities; and mending broken hearts. May we too study war no more.

tablet_garden.jpg

You see, Jesus does not believe in ‘Cancel Culture.’  Everyone has the possibility for redemption.  In this life or the next.  It is my fervent prayer that some day soon I am privileged to sit at a table where Hattie Cromwell and Nancy Davis and the other enslaved men and women held by the Johns and Howard families sit down with Rev.’s Howard and Johns to tell their story, to share their hurt and pain, and their joys and hopes.  This is only made possible by our loosening of these things here, so that we may be joined together in heaven.  

Don’t be afraid to set free the things you have bound too close to you, the relationships, family, stories, histories that you hold on to.  Especially the hurtful ones. Too often the Church has told people to stay in abusive relationships or to ‘reconcile’ with people who continue to hurt and abuse them. That is the kind of binding that can suffocate our hearts and souls. By loosening those bonds you free yourself from the abuse and from the power those memories have over you. More importantly you open up yourself to healing and perhaps offer the other an opportunity to heal as well.

And in the loosening you can breathe new life into that story and make possible a reunification here on this earth or perhaps in the hereafter.

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E-Faith@8, 1/24

The Faith@8 group is continuing to meet during this time of social distancing. Join us for an informal, community led service with more questions than answers and an open spot for whoever appears. Just follow the Zoom link below!

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E-Church & Annual Meeting 10:30am, 1/24

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Ties that Bind

 Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. Again, truly I tell you, if two of you agree on earth about anything you ask, it will be done for you by my Father in heaven. For where two or three are gathered in my name, I am there among them.’

This week I had some significant conflict with members of my family.  It was, of course, about politics and I am not altogether proud about how I responded.  But I thought it perhaps a teachable moment for all of us at such a ripe time for conflict and mistrust.  Of course my mind was immediately drawn to Matthew 18, a very helpful passage when thinking about conflict and disagreement and relationship.  In this passage Jesus reminds us that the things we ‘bind on earth will be bound in heaven and things we loose will be loosed in heaven.’ As Christians we often misinterpret this passage - because we think the things we hold close here will be with us in heaven and the things we let go off won’t go with us to heaven. 

However the rabbinic understanding of this passage is almost the exact opposite!  Jesus is referencing a tradition of ‘binding’ and ‘loosing’ in rabbinic law.  Something bound is something not permitted - something we should not do; whereas something loosed is something allowed, something permissible. 

Sometimes in family relationships we try to bind someone to us by trying to contain or control what they say or do, who they are or whom they love.  This is a challenge and problem across the political and social spectrum -- none of us are immune. We put limits on relationship, on conversation, on everything in order to keep the relationship safe.  We BIND all of that… only to realize that it is we who are imprisoned by it.  

But, if we loosen it? If we let it go? If we acknowledge that that person is a beloved child of God and we have done what we can do and no more -- then we allow them and us to breathe.  We allow space for God to enter into the relationship to soften our hardened hearts and to bring resurrection.  We will be free in heaven to love and share in the joys of the Kingdom - even with those right now we barely feel like we can stand. 

This week we are finalizing the movement of the historic plaques from our sanctuary to the rear garden of the rectory.  We have loosened these monuments to a complicated past from our sanctuary - while lifting a weight off of our shoulders and our hearts.  But we did not bury them, or destroy them - because to destroy them would be to destroy a part of ourselves - just as destroying a relationship with a loved one tears out a part of ourselves with it. 

Rather we have left them in the garden, exposed to the sunlight allowing the freedom for the community to grow and expand while still staying in relationship with our forebearers.

tablet_garden.jpg

You see, Jesus does not believe in ‘Cancel Culture.’  Everyone has the possibility for redemption.  In this life or the next.  It is my fervent prayer that some day soon I am privileged to sit at a table where Hattie Cromwell and Nancy Davis and the other enslaved men and women held by the Johns and Howard families sit down with Rev.’s Howard and Johns to tell their story, to share their hurt and pain, and their joys and hopes.  This is only made possible by our loosening of these things here, so that we may be joined together in heaven.  

Don’t be afraid to set free the things you have bound too close to you, the relationships, family, stories, histories that you hold on to.  Especially the hurtful ones. Too often the Church has told people to stay in abusive relationships or to ‘reconcile’ with people who continue to hurt and abuse them. That is the kind of binding that can suffocate our hearts and souls. By loosening those bonds you free yourself from the abuse and from the power those memories have over you. More importantly you open up yourself to healing and perhaps offer the other an opportunity to heal as well.

And in the loosening you can breathe new life into that story and make possible a reunification here on this earth or perhaps in the hereafter.

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E-Faith@8, 1/17

The Faith@8 group is continuing to meet during this time of social distancing. Join us for an informal, community led service with more questions than answers and an open spot for whoever appears. Just follow the Zoom link below!

Memorial Faith@8

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Two tips for Zoom worship:

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Every Good Gift: Epiphany 2021

Every Good Gift

Come Celebrate Epiphany with us live on zoom. Find a crown, a robe, a scepter, a textbook or anything that makes you feel wise or royal as we remember the gifts offered to the Christ Child in the Tomb and celebrate the gifts that have been offered to us in the last year.

During this evening prayer service, in lieu of a sermon, everyone will be invited to share a 'gift' they received this past year -- something unexpected that has given them life, helped them through a difficult time or just made them smile.

Join us on zoom on Wednesday, January 6th at 6:00 pm

To join us, all you need to do is click on the link below. We will have the order of service up on the screen to follow along. We recognize that all of us have different levels of comfort with technology - we will do our best to help everyone do what they need to feel comfortable and participate!

Two tips for Zoom worship:

1) Let us see your face! If at all possible, please start a video feed so we can see each other face to face, even across distance. 

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Join Zoom Meeting
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E-Faith@8, 1/10

The Faith@8 group is continuing to meet during this time of social distancing. Join us for an informal, community led service with more questions than answers and an open spot for whoever appears. Just follow the Zoom link below!

Memorial Faith@8

Time: Sundays at 8:00AM Eastern

https://us02web.zoom.us/j/83309554789?pwd=czZUbWt6Yk1WVmgvNlAwNExQUWc5QT09

Meeting ID: 833 0955 4789

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E-Church 10:30am, 1/10

To join us, all you need to do is click on the link below. We will have the order of service up on the screen to follow along. We recognize that all of us have different levels of comfort with technology - we will do our best to help everyone do what they need to feel comfortable and participate!

Two tips for Zoom worship:

1) Let us see your face! If at all possible, please start a video feed so we can see each other face to face, even across distance. 

2) Please mute yourself unless you have a speaking role in the service. And if you find you are muted, please don’t unmute yourself unless asked. However - even when you are muted, please do respond to the prayers and readings, as we are all worshipping together. 

Join Zoom Meeting
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