Hol-E (Holy) Week at Memorial

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Holy week is looking different for all of us this year, but social distancing does not mean social isolation! Join us online for Maundy Thursday, Easter Vigil on Saturday, and Easter Sunday services. All services will happen via Zoom, and you can follow the links below to join the worship services.

Easter Vigil
Saturday, April 11, 2020 08:00 PM Eastern Time

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E-aster Sunday
Sunday April 12, 2020 10:00 AM Eastern Time

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Meeting ID: 243 301 471
Password: 341272
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A D-I-Y Stations of the Cross this Lent

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The Stations of the Cross represent fourteen episodes in the last day of Jesus' life. Traditionally eight of the stations are based on events recorded in the Gospels and the remaining six stations are traditional, historic embellishments of the Passion narrtive. When walked as a physical pilgrimage the Stations of the Cross represent the Via Dolorosa, the historic processional route through Jerusalem which Jesus is believed to have taken from the Preatorium to Golgatha. The processional route itself was well established in Jerusalem by the third century and has been maintined by the Franciscan Order on behalf of the Holy See since the twelfth Century.

Through out the centuries Christians have been encouraged to undertake pilgrimages to the Holy Land and specifically to make pilgrimage to Jerusalem. It has also long been recognised that not everyone is capable of undertaking such a journey. The historic compromise was that because every church stands as the physical representation of the Heavenly Jerusalem, every church can also physically represent the Earthly Jerusalem. In many churches fourteen markers around the building represent the fourteen stations of the cross. In some churches the stations are identified with simple crosses or plaques bearing Roman numerals I – XIV. In other churches the stations are indicated by icons, paintings, wood or stone bas-reliefs or sculptures depicting the events of historic narrative.

Pilgrimages are always personal journeys, but they are taken in community, in public. How can one practice the Stations of the Cross pilgrimage at a time when travel to Jerusalem is not possible, and when local churches are closed? We invite you to create your own Stations of the Cross. We also invite you to share your works with us.

What to do?

Gather art materials that you have at home: pencils and paper, crayons, ink what ever you have at hand will work. Draw with coffee on a napkin, if that is all you have on hand.

The first two stations are posted below

Sit quietly.

Say a prayer or two.

Read the text of the station. (Each day we will post the text of the Station for the day and some visual examples of the station. The visual examples will be provided to help establish the mood, but you are not being asked to copy the presented artworks, but rather to engage with and respond to the narrative.)

Respond to the text from your heart using the materials you have gathered.

When you have finished, sit quietly with the station and say another set of prayers to bring you back to the present.


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Jesus is condemNed to death

Station 1

Jesus is condemned to death

We adore you, O Christ, and we bless you:

Because by your holy cross you have redeemed the world.

let us pray:

Almighty God, whose most dear Son went not up to joy but first he suffered pain, and entered not into glory before he was crucified: Mercifully grant that we, walking in the way of the cross, may find it none other than the way of life and peace; through Jesus Christ your Son our Lord. Amen.

As soon as it was morning, the chief priests, with the elders and scribes, and the whole council, held a consultation; and they bound Jesus and led him away and delivered him to Pilate. And they all condemned him and said, “He deserves to die.” When Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called the Pavement, but in the Hebrew, Gabbatha. Then he handed Jesus over to them to be crucified.

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Jesus takes up his cross

Station 2

Jesus takes up his Cross

We adore you, O Christ, and we bless you:

Because by your holy cross you have redeemed the world.

Let us pray.
Almighty God, whose beloved Son willingly endured the agony and shame of the cross for our redemption: Give us courage to take up our cross and follow him; who lives and reigns for ever and ever. Amen.

Jesus went out, bearing his own cross, to the place called the place of a skull, which is called in Hebrew, Golgotha. Although he was a Son, he learned obedience through what he suffered. Like a lamb he was led to the slaughter; and like a sheep that before its shearers is mute, so he opened not his mouth. Worthy is the Lamb who was slain, to receive power and riches and wisdom and strength and honor and glory and blessing.

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Jesus falls the first time

We adore you, O Christ, and we bless you:

Because by your holy cross you have redeemed the world.

Let us pray.

O God, you know us to be set in the midst of so many and great dangers, that by reason of the frailty of our nature we cannot always stand upright: Grant us such strength and protection as may support us in all dangers, and carry us through all temptations; through Jesus Christ our Lord. Amen.

Christ Jesus, though he was in the form of God, did not count equality with God a thing to be grasped; but emptied himself, taking the form of a servant, and was born in human likeness. And being found in human form he humbled himself and became obedient unto death, even death on a cross. Therefore God has highly exalted him, and bestowed on him the name which is above every name. Come, let us bow down, and bend the knee, and kneel before the Lord our Maker, for he is the Lord our God.


 

 

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Jesus meets his afflicted mother

We adore you, O Christ, and we bless you:

Because by your holy cross you have redeemed the world.

Let us pray.

O God, who willed that in the passion of your Son a sword of grief should pierce the soul of the Blessed Virgin Mary his mother: Mercifully grant that your Church, having shared with her in his passion, may be made worthy to share in the joys of his resurrection; who lives and reigns for ever and ever. Amen.

To what can I liken you, to what can I compare you, O daughter of Jerusalem? What likeness can I use to comfort you, O virgin daughter of Zion? For vast as the sea is your ruin. Blessed are those who mourn, for they shall be comforted. The Lord will be your everlasting light, and your days of mourning shall be ended.



 

 

The View From Bolton Street

Holy Week has always been special for me.  Especially, when I joined a pilgrimage to the Holy Land, which included a visit to the Mount of Olives.  My fellow pilgrims included Nancy Kelso and Louise Miller. The Garden of Gethsemane is just down the hill from the Mount of Olives.  Huge olive trees grow here. This is where Jesus prayed after his entrance into Jerusalem. I could imagine Jesus traveling the route to Jerusalem as people spread their cloaks on the ground and waved branches of olives and palms.   Even as the people acknowledged him, perhaps in the Garden, Jesus is pondering the inevitable journey to Golgotha. He makes a promise—not my will but your will be done. This journey begins with Palm Sunday, as does my reflection.

 

As the palms were distributed, the crucifer, thurifer, acolytes, and priest began a procession down the center aisle and outside.  Ms. Daisy struck up “All Glory, Laud, and Honor” the refrain sung by those outside. We sang the verses—by the end of the hymn there was silence.  Then there were 3 knocks. The doors of the church/Jerusalem were opened and we broke forth with ‘Ride on, Ride on in Majesty” while waving out branches of palm as the procession moved up the center aisle.

 

“Hosanna in the highest. Blest be the king who cometh was our chant.”

Sixty years later those memories are so vivid yet so far away.  This year, there will not be palm branches handed out in community, there will be no processions, and there will no community singing of “All Glory, Laud, and Honor.”

Yet, there will be community in Zoom broadcasts, live streaming, and connection in ways we never though possible.  In our mind’s eye, we can and will see that triumphal entrance into Jerusalem with cloaks, palms, or olive branches.  For just a moment, we will give glory, laud, and honor to the Lord, Jesus Christ. 

This is just a beginning to a week of betrayal, acceptance, humility and of ‘thy will be done,” and forgiveness.

 

It ends with the crucifixion as foretold by our Lord Jesus Christ and the resurrection witnessed by Mary Magdalene.

All Glory, Laud, and Honor,

 

Amen.

 

Deacon Natalie

E-Memorial Second Sunday of Easter

What about Communion?

At the request of the worship committee, and because Holy Week begins some of the most sacred time in the Church Calendar, this Sunday I will celebrate a small altar to consecrate the bread and wine. I am sad that I cannot share the wine and the host with you, and so we will not consume the host but leave it on the altar as a reminder.

I DO invite you to bring a piece of bread with you to “break” and share together immediately after the service. We will remember Jesus’ last supper even as we are unable to consecrate it together in this time of quarantine.


General Instructions

To join us, all you need to do is follow the link below. We will have the order of service up on the screen, but if you’d like to print one out a copy will be provided ahead of time. 

I recognize we all have different levels of comfort with technology - there is a helpful explainer below for those for who, this is new. 

two things:

1) let us see your face! If at all possible please start a video feed so we can see each other face to face, even across distance. 

2) please mute your feed unless you are speaking. And if you find you are muted, please don’t unmute. And please do respond to the prayers and readings even if you are muted, as we are all doing this together. 

Click Here For the Bulletin

Topic: Sunday worship 

Time: Apr 19, 2020 10:30 AM Eastern Time (US and Canada)

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E-Friendship Hour

One thing we really miss not being in community are our youth. And one thing parents all need right now is a break. So have your kids join for a digital “Friendship Hour” Thursdays at 3 pm on zoom. Follow the link below to join us!

Topic: Friendship hour

Time: Apr 16, 2020 03:00 PM Eastern Time (US and Canada)

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GM

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Stay Home Bible Study

During this most unusual season make sure you are practicing social distance not social isolation!

Join us for an online bible study via zoom - by clicking on the link below!

Topic: Wednesday Bible Study 
Time: Apr 1, 2020 06:30 PM Eastern Time (US and Canada) 

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COVID 19 Changes at Memorial Episcopal Church

The Bishop of Maryland has asked that all Episcopal Churches within the jurisdiction of the Diocese suspend public worship until March 27th.

To that end, Memorial’s programs and worship is currently suspended. Currently all of our programs are taking place digitally via phone calls and zoom. For more information read the weekly email or visit www.memorialepiscopal.org

Samaritan Community maintains basic operations to serve the most vulnerable in our community, and AA meetings continue as well.

For questions please contact Rev. Grey at grey@memorialepiscopal.org or 410-669-0220

The View From Bolton Street

The Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed.”

So Abram went, as the Lord had told him; and Lot went with him

Genesis 12:1-4

“...And Lot went with him.”

Sometimes you are Abram (who becomes Abraham). Sometimes God calls you and you are destined for great things! You will be a great nation. Blessed by God and in turn you will be a blessing to all people!

And sometimes you’re not.

Sometimes you win, and sometimes you lose.

Now I do not know what was in Lot’s heart. I do not know if he resented having to follow his uncle around, but it seems likely. I’m sure he had his own ideas about what God wanted from God’s people or at the very least what would be best for people. I am sure Lot would have preferred to have been chosen.  However, when Abram was called, Lot went with him. 

I’m sure when Abram left a land of relative plenty for the deserts of the Negev, Lot thought ‘this old man is crazy.’ Yet, Lot went with him. 

I’m sure when Abram pretended not to know his wife, almost giving her away to Egyptian rulers rather than risk his own neck,  Lot thought, ‘what a hypocrite, this is our leader?’ Yet, Lot went with him. 

I’m sure when Abram said “you take these fertile valleys and I’ll go the other way so that we can both profit and live” Lot thought, ‘this Old man is senile!’. Yet, Lot went with him.

And because of his loyalty, Lot is saved twice by Abraham and God: once when he is captured by Melchizedek and again before God destroys Sodom and Gomorrah. 

Lot lost in life. A lot. He lost his father at a young age. His homeland. His flocks and possessions. His home. His family. But he was a faithful and gracious loser, a good example for us. 

Not everyone is graceful. If Lot were to have stayed behind in Harran, the reality is there would not have been much for him. His family was gone and he would have been alone.  True to his ideals, sure, but hungry, poor and alone. Instead, Abraham and Lot walk together. They walk together through the desert to Egypt. Back out through the wilderness and to the Promised Land. They walk as long as they can together and when they finally part, they do it gracefully, amicably, and with God’s blessing. 

How long can you walk with the family when you don’t see eye-to-eye? With your friends? Co-workers?

When someone else gets promoted over, gets what you wanted you it is tempting to want to burn bridges, right?  We think, oh that person is a hypocrite! Senile! Immoral! But, is that what is best? For you? For your other co-workers? For the mission? 

When a favored child, cousin, sibling, aunt or uncle “wins” it can feel like we lost.  How long can you walk with that family member, even if you don’t agree on everything or anything?

Who is going to offer up an alternative voice? Who is going to tell the other side of the story? Who is going to challenge and push and lovingly remind the winners that the losers are still here? Will it be you? 

Lot, along with Job and other lovable losers of the Bible, provides us with an archetype of how to be gracious in loss. It’s not an easy model to follow, and I wouldn’t suggest taking all of his life advice (for example, he he ends up alone drunk in a cave with no idea he’s fathered more children). But,  Lot follows Abraham, seeks to do God’s will, and be an example of faithfulness even when things don’t go quite right. A challenge for all of us. 

No conversation about losing is complete without a note to the winners.  When the enemy holds Lot captive, Abraham sacrifices everything to come get him.  When Lot’s whole city is going to be burned to the ground, Abraham barters with God for his and their salvation and actual angels come, rescue him, and bring him to safety. 

Winners must be gracious too. 

There is no harm in sending a note of condolence to someone whose favored candidate lost, to sending a congratulations note to the person with “your” promotion. No shame in reaching out to a relative going through a hard time. No limit to the effort you might go through to save a sibling or relative or friend from their destruction, eEven if it is of their own making. 

Abraham pays Lot’s lodging, tuition, and bail. He invests in his business and testifies for him in court. Never once asking if it costs too much. 

‘So Abram went, as the Lord had told him. And Lot went with him.’

Will you go too?

The View From Bolton Street

Dear People of God: The first Christians observed with great devotion the days of our Lord's passion and resurrection, and it became the custom of the Church to prepare for them by a season of penitence and fasting. This season of Lent provided  a time in which converts to the faith were prepared for Holy Baptism. It was also a time when those who, because of 
notorious sins, had been separated from the body of the faithful were reconciled by penitence and forgiveness, and restored to  the fellowship of the Church. Thereby, the whole congregation was put in mind of the message of pardon and absolution set forth in the Gospel of our Savior, and of the need which all Christians continually have to renew their repentance and faith.

(Book of Common Prayer, 264-265)

The “Invitation to a Holy Lent” from the liturgy for Ash Wednesday presents an auspicious and intimidating image of Lent. One cant help but read this and wonder ‘Am I a Notorious Sinner?’ It might be enough to push you off from the whole lenten project altogether. “That’s not the kind of place I want to worship” you might find yourself saying.

But before you run for the hills, let us examine what exactly a ‘Notorious Sinner’ is. Our Lenten practices that we still observe today - of prayer and fasting, of ashes and devotions, of Palm Sunday and Holy Week all building up to the Easter Vigil because in the 300’s in Jerusalem. And they were developed in response to a problem.

You see, while Christians were being persecuted by the Roman Empire, intense pressure was put on Christians, especially well known Christians, to recant their faith publicly and devote themselves to the Roman Gods. Worse, if they did not, they often found themselves threatened with long imprisonment or death. While some Christians joyful went into Martyrdom knowing that the life that awaited them was better than this world could ever offer, many many did not and recanted. And more than a few also in the process identified other secret Christians to be put on trial for their faith. These ‘Notorious Sinners” were the enemies of Christians all over the Empire, and many Christians lived in fear of them.

Now after Constantine declared Christianity the official religion of the Roman Empire, there was a problem. The first was how this under ground religion was going to be incorporated into the life of the Empire - that is a problem we still wrestle with today - the balance between Church and State, between loyalty to Christ and loyalty to Country. But the more immediate problem was what to do with all these Notorious Sinners? Because now that the Church had power they wanted back in the Church!

Certainly there were many Christians who wanted vengeance, punishment, or at least some kind of recognition of the suffering caused. But Christians follow a loving and forgiving savior, and so they began a process of reconciliaiton for those penitent sinners who truly wanted to be readmitted into the Church. The required spending all of Lent, sometimes longer in Jerusalem or Rome, kneeling outside the church for hours at a time, receiving instruction in the faith, repenting of sins and finally, if the Bishop approved, being re-admitted into the faithful at the Easter Vigil. It was a season of atonement, and presented a way for people living in broken relationship to first repair their relationship with God and second with each other.

So you may still ask yourself ‘Am I a notorious sinner?’ But the answer will have less to do with a catalogue of sins and more to do with our relationships with Jesus and with our neighbors.

This Lent I invite you into a season of penitence and fasting, of prayer and repentance. But also of healing and reconciliaition. And Ultimately of hope. What notoriously broken relationships exist in your life? How can you re-connect first to God, and then to each other, to repair those relationships, and show the world what true Christian love and Charity looks like?

The View From Bolton Street

There was a Pharisee named Nicodemus, a leader of the Jews. He came to Jesus by night and said to him, “Rabbi“

What kind of conversations do you have when other people aren’t listening? Who are you afraid to talk to in public, but enjoy talking to or would like to talk to, in private? Who would you seek out under cover of night, like Nicodemus sought out Jesus, to learn the truth from?

And who do you so dislike? Hold in such low esteem? That would never. EVER want to know what they thought about anything?

Nicodemus goes to Jesus under cover of night because he desperately wants to understand Jesus’ story - but he is afraid that by reaching out to this ‘other’ he will sacrifice his position, his power, his prestige. He is worried he will lose his friends and maybe even his family because of it.

Are there conversations you are afraid to have because you are afraid of breaking relationships? Are there people you can’t talk to because you’re afraid what there’s might say?

This Lenten Season at Memorial we are going to focus on Conversation and Contempt. Jesus was a master throughout his ministry of having difficult conversations and building relationships with people across cavernous boundaries; whether it is Nicodemus the Pharisee, The Samaritan woman at the well, Lepers, Centurions, the sick and those in prison, Jesus sought them out for conversation to be in relationship, and taught all of us how to live a life without contempt.

Sadly, there is far too much mistrust, contempt and de-humanization of the other in this world. And too little opportunity to listen, to hear, and to engage across boundaries of difference - be they about skin color, wealth, language, ability, identity, or politics.

Even within the Church unity seems to be in ever shorter supply. Some have given up entirely on the prospect.

This Lent I would like to invite you to explore how we can have real authentic in person conversation. Our Sunday Worship and formation will be centered around helping us to hear, see and know each other. To recognize how different each of us are, and how it is that uniqueness that makes us the same and helps to make us the body of Christ. We will also explore ways to listen to those we disagree with. Those who see the world differently than we do, and those who live in a different world than we do.

Why Now? Why Lent?

Let’s face it. Most of us hold someone or some group of people in contempt. We can’t imagine why they would vote that way. Act that way. Be that way.

It is our hope that this lent you can move from contempt to conversation. To see the humanity in the other and find ways to engage hopefully and honestly across boundaries of difference - physical, mental, emotional and spiritual.

Each Sunday will have a slightly different feel as we listen to the voices in the Gospel (Satan’s temptations in the desert, the Samaritan woman at the well, the man born blind, Nicodemus, and Lazarus and his stubborn family) and how they represent different opportunities for us to listen, to communicate, and to develop new and deeper relationships with each other and with Jesus as well.