The View from Bolton Street

Psalm 123

1 To you I lift up my eyes, *
to you enthroned in the heavens.

2 As the eyes of servants look to the hand of their masters, *
and the eyes of a maid to the hand of her mistress,

3 So our eyes look to the Lord our God, *
until he show us his mercy.

4 Have mercy upon us, O Lord, have mercy, *
for we have had more than enough of contempt,

5 Too much of the scorn of the indolent rich, *
and of the derision of the proud.

There is a lot of anger out there.  A lot of confusion. A lot of disagreement. Israel and Hamas. Republicans and Democrats. Cars and Bike Lanes.  Where should our attention go? Perhaps we should take the advice of the psalm and direct our eyes (and our hands and our hearts) to God. Not to pull ourselves OUT of the conflict of this world, but rather to give us the strength to engage deeper with those in conflict.  

You see, when we experience conflict in one part of our lives, we are tempted to take and spread that conflict to other aspects of our life and our community.  This phenomenon, called displaced aggression, is very common and yet not always recognized by the one doing it. 

So let me just say that all of us do this! This is why it is so important to be intune with our emotions and feelings so that we catch ourselves before we transfer the anger, frustration and hurt we feel onto others. 

It is why we should look to God.  To share that anger vertically instead of horizontally.  

Maybe this week you too have had more than enough of contempt. Are tired of the scorn of the indolent rich and the derision of the proud?  If so you are in good company. Offer all that frustration up to God, and know that God grieves with you, sits with you, and prays with you, especially in those difficult times.    

The View from Bolton Street

“Five of them were foolish, five of them were wise.”

Matthew 25

What a great stewardship gospel! The foolish bridesmaids – forgetting their oil, not being ready for the coming of the King. So we too, should not be foolish with our resources!

Except, of course, that Jesus time and time again is encouraging and uplifting people to be… foolish with their resources. Mary with the perfume, the multiplication of loaves and fishes, eating and drinking on the sabbath, destroying the fig tree… over and over Jesus reminds us that God’s economy is not the same as Christ’s economy. That the economics of the Kingdom are not the same as the economics of the empire.

So which is it? Responsible, sober, calculated common sense spending? Or just toss it all out there as God’s call us?

Okay, so maybe it is neither of those. Or some combination of the two.

Of course we do need to be careful and responsible with the resources that we have, so that we can best serve God’s Kingdom. That is why we have spent the last year rebuilding our finance team, revising our investments and taking a hard look at both our revenue and spending projections here at Memorial. We have sought outside grants from a number of institutions, right-sized our staffing and our programs, and begun to work hard to activate our space so that we can increase our building revenue.

But we also must ensure that our resources are doing Kingdom work and not Empire work. For this reason we have allowed ERICA to use the Rectory to house an Afghan Family for a small reimbursement, and why we continue to make investments in our reparations work in Baltimore with our time, talent and treasure.

“Rooted in abundance” doesn’t mean – spend like there is no tomorrow – it means we should trust that God has already given us everything we need. And usually that has nothing to do with money! We have an increasing cadre of volunteers and supporters to help with events, outreach and worship. Thanks to our new facilities manager, we are able to better manage repair and maintenance work and enlist volunteers to help with large and small projects around the Church. And our vestry is fully engaged in both the business of Church (the balancing of the books, the payments and debits, and the finances) as well as the business of Church (being Christ’s hands and feet in the world).

And if you are someone who is interested in being a part of either of those activities, please reach out, we could use you!

I hope you will consider joining me at R house in Remington this afternoon at 5:30 pm to further discuss the future of Memorial, or join us at Amy Rial’s home next Saturday the 18th for a similar conversation. We will bring the lamp oil.

The View from Bolton Street

See what love the Father has given us, that we should be called children of God; and that is what we are. The reason the world does not know us is that it did not know him. 

1 John 3:1

There is power in a name.  It means something to be recognized. To be seen.  To be heard.  Last night during trick or treating it was beautiful to watch hundreds of little kids yell ‘Miles! Miles! Miles!” at our youth minister as he handed out candy. They didn’t all recognize Miles Weeks, but they did recognize his Miles Morales Halloween costume – a young black child turned superhero in a parallel universe where something like that is possible - because it doesn’t always seem that way in West Baltimore.  

It means something that God knows our name.  This is why we read the names of those we love but see no longer on All Saints Sunday.  The good and the bad, the recently deceased and the gone for many years. We say their names to remind us that God says their names, and that God says our names too.  

You are not alone in this world. 

This is the promise of the resurrection. The promise of Christ on the Cross. Because Jesus became human and dwelt among us we know that God knows who we are, what we are like.  

As a kid I hated when people got my name wrong.  Hated it when they got it wrong on accident and more when they got it wrong on purpose.  I have said “Grey like the color” more than I have said probably any other phrase in my life - including “our father, who art in heaven…”  So imagine my relief when as a young person I stumbled upon this verse from 1st John - “we should be called Children of God.”  Suddenly I had a new name.  A name no one could touch. I was God’s child. 

BUT! And this is a big but… 

So is everyone else.  

That’s right. Everyone else.  You see it is tempting to read this as “The world” is everyone else and I am a child of God.  Or worse, “The world” is everyone I don’t like, and my friends are children of God.  But we need to read “The World” as Paul talks about the world and powers and principalities.  These are spiritual forces of evil beyond our human understanding that seek to divide, destroy and manipulate us.  There is no “us vs. them”, there is no “bad vs. good”, there is no haves and have nots, or oppressor and oppressed, or black vs. white. There is only one category of humans on this planet - children of God.  And thanks be to God we are counted among them.  

Now this does NOT mean that there is no such things as oppression, or evil, or racism, or bad things in the world.  The world is full of those things.  But these things don’t come from God and so they can’t come from the Children of God.  But they do exist - and they tempt us.  To grab power, prosperity and wealth.  To lie and cheat and steal to get what we want from someone else.  We convince ourselves that there is a conspiracy afoot, and this gives us the right to do wrong to another.  

But that is not God’s will. You can call it the devil, or evil, or hell, or whatever words you want to ascribe to those powers and principalities but the effect is the same.  Since the days of Cain and Abel jealousy has attempted to lure us to doing wrong to our siblings in order to take what they have.  

So when we read these names we are reminding ourselves of our collective status as Children of God.  In the same way as when we read the names of those killed by violence in Baltimore, or by Hamas terrorists in Israel, or by Israeli bombs in Gaza.  When we put names to tragedy and loss we remind ourselves that those names belong to God. and that we should mourn their loss, even when it is uncomfortable, especially when it is uncomfortable.  

On this November 1st, feast of All Saints, please know I am also praying your name.  And every other name in our parihs directory - because you too belong to God. 

The View from Bolton Street

“In the competition for pain, no one wins” 

That quote comes from a mother of one of the hostages being held in Gaza. I was particularly struck by it because its a message we need to hear. There is no absence of commentary about the terrible war happening in Israel and Gaza right now; and yet that commentary consistently ignores the individual suffering humans are feeling on both sides of the conflict.

All over social media and public discourse people cry out about the violence - the loss of life - the tragedy. They want to hold someone accountable. They want an easy answer to who is  “the bad guy.” In this it is tempting to get caught up in body counts and numbers. 1400 dead vs 3000 dead. 5000. How many hostages is too many hostages? How many babies really died? How did they die? We also are surrounded by misinformation, disinformation and incomplete information, coming quickly. 

It’s not to say there isn’t a good reason for it. We want to understand and hold those who need to be held accountable. We want an explanation for all this pain and suffering. 

But that mother’s words are true. There is so much pain right now, and those feeling it are not feeling it in comparison to others pain. 

As you hear and read conversations about solidarity, solidarity with Palestinians, with Israelis, with Gaza, with those hurting there and those hurting here, I want you to take a moment to think about what Jesus is calling us to do. We want to be in solidarity with those who feel anguish, fear, pain.

Let me offer some advice around solidarity. Don’t seek to be in solidarity with a government, an institution, a political party, an ideal. No. Instead seek solidarity with the grieving parents.  The husbands and wives missing their spouses. The friends missing  their classmates.  The thousands of people suffering through violence and trauma whether they speak Arabic or Hebrew or both. 

They need your prayers, each and every one of them. And we need to pray for each other as well, that we resist the urge to dehumanize those with whom we don’t agree, whether over the situation happening in the Middle East or the situations we face here. 

They need your solidarity. Your prayers. Your love. 

They need to know that while they may be surrounded by empty chairs and empty tables, they have a great cloud of witnesses supporting them. Who desire real peace, real justice, real change. 

As followers of Jesus, we are called to remember that 

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

At Yad Veshem, the Holocaust memorial in Israel there is a garden dedicated to the sacrifice of the righteous Gentiles (that is non Jews who helped save lives). A monument to solidarity with the Jewish people during the Holocaust. 

None of those memorialized are there for aggressive Facebook posts, or for any things they said. But things they did. They aren’t there for how much they hated the enemy, but for how generous and compassionate they were to those who suffered. They are not there for how many bad people they killed, but for how many humans they saved. 

THAT is solidarity. 

A horrible tragic war is unfolding before us. The casualties are high. They will get higher. As you seek to offer solidarity at this moment, consider the righteous gentile. Consider how you can be a part of supporting the living, saving the innocent, and healing Division.

The View from Bolton Street

More Worth - Less Work

Grace to you and peace.

We always give thanks to God for all of you and mention you in our prayers, constantly remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ.

1st Thessalonians 1:2 

Recently I have had more than a few conversations with folks at Memorial and in other institutions and places that all have a similar resonance: there is so much to do, and I am so tired. Maybe that resonates with you too.  Especially as we begin this Stewardship campaign with the title “Rooted in Abundance”, I wanted to make sure that you all knew one very important thing: 

You are enough.  

I echo Paul’s words from the beginning of his letter to the Thessalonians: I always give thanks to God for all of you, and mention you in my prayers.   We live in a world where we are constantly judged by what we produce.  What we have.  What we make. In God’s Kingdom however, the economics are very different.  Our value, Your value, to the Church is only and exclusively the love you carry in heart, and the meaning you make with your soul.  That’s it. That is the list.  We have all we need right here to be a vibrant, active, and thriving community of faith. It already exists, in our hearts, souls and minds.  You are worth it. You are worthy of God’s love just by being you. 

And yes, I do realize that this is a lesson that I need to remind myself of too.  It is okay to slow down. To do less. To just be.  Because we have so much, just as we are.

There will be a lot of talk over the next few weeks about budgets, and needs, and strategies, and pledges - some necessary for the running of this church and some no doubt expressions of our collective anxiety - but keep in mind that at its root we are talking about the fruit of our collective faith.  What you are able to offer out of love for God and in support of Christ’s mission is exactly what this place needs, no more and no less. 

So I will end this little letter the same way Paul begins his — I I’ve thanks to God for each and everyone one of you at Memorial and I mention you in my prayers, constantly remembering your faithfulness, your joy, and your hope.

See you in Church

The View from Bolton Street

The below is a reflection from a close friend of Father Grey, Davida, who works for the International Fellowship of Christians and Jews in Israel.  Following the terrorist attacks by Hamas, She has been serving as a volunteer at center helping to reunite families with their deceased love ones.  They are helping Muslim, Christian, Jewish and Bedouin families in their darkest hours.  Please keep them all in your prayers. To support their work you can click on the link at the bottom. 

Yesterday, I had the honor of serving at the Fellowship’s Mobile Emergency Response Center. The vehicle has been operating outside a Home Front Command army base which is being used as a makeshift morgue and forensic center to identify hundreds of dead civilians and soldiers – all victims of Hamas’s murderous rampage on October 7th. 

On paper, our role there is simple: provide some shade, chairs, water, coffee, and snacks to families awaiting their turn to enter the base. Indeed, we did provide all of those items, but between the Coke Zero and the pretzels was a responsibility that I could never have imagined fulfilling- providing solace to mothers, fathers, wives, husbands, brothers and sisters who are living out the worst nightmare imaginable. Several families have sat under the Fellowship’s tent since Sunday morning, waiting for any word of a missing loved one. Bedouin men sit, stoic, disbelieving; two women cry out, sob, beg for any shred of information about their husbands. “I left his body on the roof!!! They made me leave his body behind,” still rings in my ears. Two men sat quietly, drinking cups of coffee with shaking hands. They were summoned to the gate and disappeared. When they returned, one of them approached me as I stood at the counter of the vehicle. I thought he asked me for a knife (sakin) so I gave him one, but he said, “no, sakit” (a bag). He held up a half empty pack of cigarettes and a tattered wallet. “For his belongings.” I gasped. Whomever he lost, all that was left to bring home would now be carried in a repurposed supermarket plastic bag. Shortly after they staggered away in shock, a police officer came up to me as well and quietly asked, “do you have any more bags? I have nothing to give these families.” 

 I sat with a young woman and her mother who were waiting to identify her brother’s body. When the mother was distracted by a visitor, the daughter turned to me and whispered, “did you see those huge refrigerated trucks that are bringing the bodies? Do you think they stack them in there like logs, or are there shelves? I don’t know what condition my brother will be in- he was out in the sun for two days.” She needed to talk, she needed to tell me about the images that were haunting her. When her father arrived, he was in army uniform. He left the front lines, where he was fighting with his reserves unit, in order to identify the remains of his only son. 

 By midday, the temperature was already in the 80s and some families’ frustration and grief boiled over into shouting, pushing, sobbing, and wailing. The sound of a desperate mother’s howl, “where is my baby?!?!?!” was too much to bear. We continued to ply families, soldiers, and police officers with water as they tried to diffuse the situation. I approached a young border patrol officer, no older than 18 and offered her cold water. She couldn’t meet my gaze. This child was in an impossible situation, and it took every ounce of her strength not to collapse in tears alongside the families she had to restrain. All day long, as families, soldiers, paramedics, and police officers came to the window of the vehicle to ask for soda, “something with sugar to wake me up”, a sandwich, they said again and again, “thank you so much for doing this”. I couldn’t help but laugh; these were the people risking their lives, working around the clock doing the most horrific work possible, yet they were thanking us for a bottle of water and cheese sandwich?!?!?! 

 The Fellowship’s Mobile Emergency Response Center encapsulates everything that makes The Fellowship such a critical leader in Israel. In less than 24 hours, our leadership identified a need (caring for families gathered outside a remote base), provided the solution, and even, unbelievably, placed a mobile bomb shelter next to the vehicle so that grieving families would be protected from missiles- which Hamas is still firing on Israel daily. I cannot imagine a prouder moment as an emissary of our Christian supporters than to have been there for these families in their time of need. I was only able to tear myself away from the response center when my toddler called, begging me to come home because the sirens had scared him. But as I turned to go, a man approached me with a hesitant look. He held out a phone with a picture of a beautiful, smiling girl. “Do I talk to you about finding Alma?”

The View from Bolton Hill

A Youth Sunday Reflection

Here, we just call it Sunday!  

There is an old Simpsons episode where they go to Brazil to find an orphan child that the family had sponsored who has gone missing. Homer gets kidnapped and in an effort to escape tells his kidnappers that he has to stop because “I have a bladder the size of a Brazil nut!” 

His kidnapper replies, “eh, we just call them nuts here.” 

I love this because it reminds us that sometimes it is our perspective that needs to change.  

I am really glad we are doing youth Sunday on the second Sunday of every month this year. It is a joy to see kids more involved in worship and in the life of the Church. This started way back when we, in the middle of the service(!!), pulled the prayground out of the historical chapel and moved it and the children into the front of the church and a place of prominence in our common life.  

But I would be gladder still if every Sunday felt like youth Sunday - that is if every Sunday gave the sense of youthful exuberance, expectation and excitement.  It is often said that Children are not the future of the Church they ARE the Church, Today.  But we often don’t allow that to be true - both because of impediments that the Church as an institution puts in place, and in our own (and I say this as a parent) difficulty in getting our kids to Church every Sunday.  

Let’s face it.  Our parents were much more religious about religion than we are (sorry about the pun)

Perhaps it is the three years of pandemic worship that got us out of the practice, perhaps it is the need for one day, or one part of the day, with no commitments, perhaps we don’t find anything particularly useful in the worship. 

Whatever it is for you, I encourage you to see if, just for the fall, you can make a commitment to try and be in Church every Sunday.  If we offer our children the same consistency of worship and access to the divine provided to us, perhaps they will develop the same ingrained patterns of worship, service and devotion that bring us to God’s table today.  

I’m looking forward to worshipping with all of you Sunday (especially the kids) get ready for many more Simpsons references to come!

The View from Bolton Street

They shall be like a tree planted by water, sending out its roots by the stream. It shall not fear when heat comes, and its leaves shall stay green; in the year of drought it is not anxious, and it does not cease to bear fruit. - Jeremiah 17

The most important words to say in Church are “thank you.” Say it often, and mean it, and today I say it to you. Thank you for the many gifts that you share with our community. 

You have heard the familiar expression “can’t see the forest for the trees” before. We most often use it to describe that occasion in which we lose sight of the big picture while focusing on the details.  Sometimes I worry that in Bolton Hill you can’t see the church through the row homes! Luckily, from my position, I often experience the blessing of being able to see the big picture of our congregation – the ministry we bring to our neighbor inside and outside the neighborhood, the impact we have on the larger community, and the ways that week after week we come together to celebrate our faith and praise God. Turns out it is a pretty big forest.

And I get to wander amongst the row homes ….. oops,  I mean trees!  And I get to hear how much it means to people from all walks of life that we are here. From the small shoot reaching out from its seed and finding the sunlight, to the mightiest tree, standing tall, showing strength, offering sheltering love to those who need it. You are those trees, each drawing strength from our meal and showering the world with the love and grace you have come to know here. I am blessed in that here in our congregation, I can see both the forest and the trees!

When I walk through a forest, I am aware of the tangle of roots, how one tree is connected to another. Trees use these networks, secretly talking to each other through their roots, passing information along. Adult trees share their sugars with young saplings, a dying tree can send its remaining resources back out to help the community. These networks, these roots of abundance, keep trees in place just as much as they free them to grow and share.  There is a richness in that soil, in those roots that you can’t always see but it lies just beneath the surface.

The theme of our annual pledge campaign this year is Rooted in Abundance, and we are reminded that we are a mighty forest comprised of ancient trunks and sprightly saplings, each of us contributing our gifts to a world that needs us. On Sunday, October 15 , our annual Pledging Campaign begins. As you hear the messages and stories of abundance this season, take note of how our  generosity can spread and widen our root structures of faith and action. 

In gratitude,

The Rev. Grey Maggiano 

Rector, Memorial Episcopal Church 

The View from Bolton Street

The Israelites said to them, “If only we had died by the hand of the Lord in the land of Egypt, when we sat by the fleshpots and ate our fill of bread; for you have brought us out into this wilderness to kill this whole assembly with hunger.”

Exodus 16:3

When we sit down and consider all of the impacts that our existence has on the world around us, it can get pretty depressing pretty quickly.  The food we eat, the cars we drive, the trash we produce, the shoes we wear, everything seems to have a negative environmental impact. How can we honor God's creation when everything we enjoy seems to hurt it!  

Moreover, what will really happen if I give up these things but no one else does? Why should I suffer if the net impact is the same?  

This is the argument we usually hear when we complain about paper straws or not being able to use plastic bags.  "Why do I have to drink water out of a soggy piece of paper while Bono flies his own plane to Davos?!?" (Or something like that).   

Expanding our vision more broadly, whenever our circumstances change, we are usually quite quick to compare ourselves to others. Start exercising... but I'm not as fast as they are;  change jobs... but everyone in my old job seems happier; Move... the weather here is so much worse; and so on.  Maybe the most obvious example is changing lanes in traffic. No matter what you always wish you were back in the other lane!  You are always comparing yourself to the place you where when you left. 

It is no different for the Israelites in this week's reading.  They have just escaped multi-generational enslavement at the hands of the Egyptians and are now free and on their way to a land that God has promised just for them and.... they complain about the food. 

They forgot all about the enslavement and imprisonment. About being stuck working for an empire that was not your own, that was hard on the body and soul of you and everyone you love, and they just remembered that they ate pretty good.  

It is hard to grasp, but we are similarly bound to a system of imprisonment and subjugation that harms us and everyone we love.  An empire built on fossil fuels, trash mountains and single use plastics.  An empire of concrete and steel, where trees are an obstacle, flora and fauna a nuisance, and only two kinds of green are worthwhile -- money and easy to roll out sod.  

And when we begin to opt out of that empire?  When we begin to embrace a life more connected to the land, more responsive to the needs of creation? When we see our role transition from 'Master' of creation to 'Steward' of creation? Well then the complaints start. 

This fruit tastes weird. these straws don't work. There are too many bugs out here. What is the point?

Ultimately the small sacrifices most of us make for the sake of the environment are nothing compared to the suffering of the israelites.  But this scripture talks to us about how easy it is to slip back into unhealthy patterns, even if those patterns and behaviors are soul sucking and life taking.  May we, in our desire to be better stewards of the planet and better stewards of ourselves, not get sucked into the kind of negativity that pulled at the Israelites in the desert, and instead embrace the freedom of something new and the promise of something better in the not too distant future. 

The View from Bolton Street

God willing and the people consenting, The Reverend Carrie K. Schofield-Broadbent will be ordained and consecrated a Bishop in the one Holy Catholic and Apostolic Church, and Bishop Coadjutor of the Episcopal Diocese of Maryland.

Saturday, September 16, 2023, at eleven o’clock in the morning

The Right Reverend Eugene Taylor Sutton, and the Standing Committee request the honor of your presence at The Cathedral Church of Saint Peter and Saint Paul, 3101 Wisconsin Avenue NW, Washington DC 20016.

Chief Consecrator: The Most Reverend Michael B. Curry, Presiding Bishop and Primate of The Episcopal Church

Clergy: cassock and surplice, red stoles

Bishops: rochet, chimere, tippet

Tickets not required. Visit this page for details on parking, accommodations, and more. Details will be updated as available.

Contact transition@episcopalmaryland.org. with any questions.

Thank you for your continued prayers for our diocese and for Bishop-elect Carrie.

Download the invitation here.

The Rev. Dr. Mark Gatza

Ms. Alma Bell

Co-chairs

Episcopal Diocese of Maryland Transition Committee